4/5 star Amazon review:
The book is largely a modern recapitulation of classical liberal political theory. Its strength is that it does so in a manner understandable to modern Americans. The book relies on (and includes quotes from) classical liberal luminaries like Thomas Paine, Sam Adams, Thomas Jefferson, Frederic Bastiat, as well as modern thinkers like Ayn Rand and Murray Rothbard. ...
(...continued at Amazon)
My comments on this review:
Regarding the idea that I'm actually a misguided anarchist, the fact is this: Anyone who believes in individual rights and truly means it is going to be called an anarchist by anarchists. So while I firmly reject the idea that I'm an anarchist, I take it as a compliment to be called one by an anarchist.
I disagree with the idea that natural rights should be based in any way on "human convention," however, implementations of rights-defending systems will predominantly be based partly on conventions.
The reviewer is quite correct that my analysis of the concept of justice needs further refinement. (Also see the errata section at the book's website).
Regarding "he denies that a right is a moral concept even though he stakes his whole thesis on interference being immoral" -- I did and still do deny that rights are a moral concept, while also holding that it is immoral to violate rights.
This is not a contradiction: It is also immoral to purposefully violate the rules of math when engineering a building for a customer, but that doesn't make the rules of math a "moral concept." This way of looking at it represents a radical departure from Rand's view, and is why I say that rights are "scientific-biological." For example, I would say that in a proper judicial process, a scientific procedure can be used to determine whether one party violated the rights of another, because to violate a right is to interfere with living action, and this is a biological/teleological determination. We use morality to decide that rights should be respected, but we should not use morality to decide what rights actually are.
To reiterate, individual rights are more akin to mathematics than to moral prescriptions; they are the mathematics of the legal realm. Morality dictates that they must be used in the legal realm, but not what they actually are.
The review seems to imply that my main strategy is electoral, but I primarily argue that what needs to be done is to "know your rights." Only when a significant number of people know their own natural rights can significant change occur.
